Genesis: Noah

Genesis 5

What value can a list of names I can’t even pronounce possible have?

Well . . . various scholars have used the genealogy in chapter 5 to determine a date for the flood and creation. Their calculations are based on the assumption that the genealogy in Chapter 5 is a complete and accurate listing of all generations between Adam and Noah.

Is that assumption correct enough to have become “fact”?

Some Bibles call Chapter 5 Adam’s Descendants to Noah, Adam’s Descendants, or something similar. Those titles imply that the listing is complete. However, the original writings didn’t include those headings; the writings didn’t even have chapters.

So, who decided that the genealogical listing in Chapter 5 could be used as an accurate estimate of the time between Adam and Noah?

James Ussher, 1581-1656, created what is known as the Ussher Chronology, which continues to be the basis for the literalists position on the date of creation. Is there a reason why we still rely on data from the 17th century? Shouldn’t we revisit those century-old assumptions?

Aren’t there still questions to be answered regarding the timeline? Questions like:

  • Do Adam’s 930 years include the time spent in the Garden?
  • How does Enoch’s life factor into the equation, if he never died?
  • Did any of the “other sons and daughters” live longer than those mentioned in Chapter 5?
  • Is the listing complete?

My biggest question is why are Christians fighting over the accuracy of the Biblical timeline?

Any timeline is based on assumptions. Assumptions that Chapter 5 is a complete and accurate genealogy from Adam to Noah. Yet, the author of Genesis doesn’t claim that the genealogy is complete and makes no statements as to who was or was not included in the listing. The author only claims to provide the genealogy for one branch of Adam’s family tree. How do other branches of Adam’s family tree impact the timeline of Chapter 5?

Is one person’s assumption better than another’s?

I get how people could read Chapter 5 as THE timeline between Adam and Noah. I also see how that timeline is based on a few assumptions. What I don’t see is the need for believers to condemn other believers who do not share the same assumptions. Haven’t we lost sight of the message in our drive to be right?

Genesis: What’s in God’s day?

Genesis 1 and 2

Was the world as we know it created in six days? Yes? No? Maybe?

YES, Creation happened

For those who believe in a literal interpretation of the Bible, the answer is Yes. The thought that the world was not is heresy. Creation happened in six days exactly as the Bible says. The problem with this view is the variations in the account of Creation between Chapters 1 and 2.

Chapter 2 seems to duplicate a great deal of information from Chapter 1, which has led some scholars to believe that Chapter 2 was added after the fact and by a second writer or editor. Others believe that Chapter 2 is an amplication of Chapter 1 and focuses on man’s creation. Chapter 2 may or may not have been written by a second writer. Try reading Chapters 1 and 2 in the following order:

  • Chapter 1: 1-27
  • Chapter 2: 4-15
  • Chapter 1:28
  • Chapter 2: 1-3

The restructuring does make the events flow more coherently, but questions still remain, such as

  • When were the sun, moon and stars created day 2 or day 4?
  • When did vegetation start to grow?
  • Who does the we refer to on Day 6?

For scholars who believe in a literal interpretation of the Bible, these are questions that need answers since the two chapters appear to contradict each other.

NO, Creation’s a metaphor

Some theologians believe that creation is a metaphor for what happened and do not believe that Chapters 1 and 2 of Genesis should be taken literally. (Sally McFague is a leading proponent of the metaphorical approach to the Bible. She does not have a website, but a brief biography and list of writings can be found on Wikipedia.)

MAYBE

I created the maybe school of thought for me. I don’t think that Genesis is a metaphor and didn’t take place. The world is just too intricate to have been the result of an accident of nature. But precisely how long and in what order, I’m not sure. For a brief summary of possible “maybe theories,” see “Nine Views of Creation.”

Gap Theory

The idea that God’s day is not the same as our day is part of the “gap” theory of creation. Most adherents to the gap theory point to 2 Peter, “But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day (3:8).” Critics of the theory point to the use of “morning” and “night” as a basis for arguing for a “day” meaning a 24 hour period. The basic concept is that the time between “days” could allow for evolutionary theories.

Translation

Another theory is based on the translation of the Hebrew words for create and make. Depending on how you interpret these words, God created the world from nothing, or God made the world from something. If God made the world from something, then the world could have existed in some form before Genesis. This theory would support an evolutionary period prior to Genesis. (See Aplogetics Press for a discussion of the various theories of creation.)

Genesis: In the beginning

Genesis 1 and 2

I’m hesitant to write what I think about creation because of what others might think. That’s sad. I shouldn’t be afraid of being unfriended or ridiculed because of what I think especially by other believers. But I am. I’ve never really understood why it is so hard for believers to have a reasoned discussion over a difference in interpretation.

Most, if not all, civilizations have a creation story. (See Leeming, David Adams; Leeming, Margaret Adams (2009), A Dictionary of Creation Myths Oxford Reference online ed. Oxford University Press. ISBN 0195102754). A list of creation myths can be found on Wikipedia Under List of Creation Myths, although the article lacks references.

The Chaldean Genesis

Critics of Genesis point to the Epic of Enuma Elish as the basis for the Creation story in Chapters 1 and 2. Because the Epic was written during the Sumerian period, which was before Genesis was written, critics believe Genesis was adapted from the earlier epic.

Image of tablets with missing areas

The epic was written on six tablets (6 days) with a seventh tablet (Sabbath) praising the work recorded in the first six tablets. Copies of the Epic may also be found under The Chaldean Genesis, which was the title given to the Epic when it was first published in the 19th century. A copy of the 19th century text is available online.

When something was written doesn’t mean it did not exist as oral history. Genesis could have existed before the Epic as an oral tradition. It is interesting that Genesis is the only creation account that has only a single God without form ( no idols) and specifically mentions woman as part of creation. Despite all the science, I have a hard time believing that we are an accident of nature.

What do you think? An accident of nature or an act of God?